WE WILL NOT!
©Wendell
Griffen, 2017
New Millennium
Church, Little Rock, AR
September 17,
2017 (15th Sunday after Pentecost)
Daniel 3:1-18
3King Nebuchadnezzar made a golden statue whose height was sixty
cubits and whose width was six cubits; he set it up on the plain of Dura in the
province of Babylon. 2Then King Nebuchadnezzar
sent for the satraps, the prefects, and the governors, the counselors, the
treasurers, the justices, the magistrates, and all the officials of the
provinces, to assemble and come to the dedication of the statue that King
Nebuchadnezzar had set up. 3So the
satraps, the prefects, and the governors, the counselors, the treasurers, the
justices, the magistrates, and all the officials of the provinces, assembled
for the dedication of the statue that King Nebuchadnezzar had set up. When they
were standing before the statue that Nebuchadnezzar had set up, 4the
herald proclaimed aloud, ‘You are commanded, O peoples, nations, and
languages, 5that when you hear the sound of the horn, pipe, lyre, trigon,
harp, drum, and entire musical ensemble, you are to fall down and worship the
golden statue that King Nebuchadnezzar has set up.6Whoever
does not fall down and worship shall immediately be thrown into a furnace of
blazing fire.’ 7Therefore, as soon as all the peoples heard the sound of the
horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, all the
peoples, nations, and languages fell down and worshipped the golden statue that
King Nebuchadnezzar had set up.
8 Accordingly, at this time certain Chaldeans came forward
and denounced the Jews. 9They
said to King Nebuchadnezzar, ‘O king, live forever! 10You,
O king, have made a decree, that everyone who hears the sound of the horn,
pipe, lyre, trigon, harp, drum, and entire musical ensemble, shall fall down
and worship the golden statue, 11and
whoever does not fall down and worship shall be thrown into a furnace of
blazing fire. 12There are certain Jews whom you have
appointed over the affairs of the province of Babylon: Shadrach, Meshach, and
Abednego. These pay no heed to you, O king. They do not serve your gods
and they do not worship the golden statue that you have set up.’
13 Then Nebuchadnezzar in furious rage commanded that
Shadrach, Meshach, and Abednego be brought in; so they brought those men before
the king. 14Nebuchadnezzar said to them, ‘Is it
true, O Shadrach, Meshach, and Abednego, that you do not serve my gods and
you do not worship the golden statue that I have set up? 15Now if you are ready when you hear the sound of the horn,
pipe, lyre, trigon, harp, drum, and entire musical ensemble to fall down and
worship the statue that I have made, well and good.* But if you do not worship, you shall immediately be
thrown into a furnace of blazing fire, and who is the god that will deliver you
out of my hands?’
16 Shadrach, Meshach, and Abednego
answered the king, ‘O Nebuchadnezzar, we have no need to present a defence
to you in this matter. 17If our
God whom we serve is able to deliver us from the furnace of blazing fire and
out of your hand, O king, let him deliver us.* 18But if
not, be it known to you, O king, that we will not serve your gods and we
will not worship the statue that you have set up.’
One of the most popular television
programs today is Game of Thrones, the Home Box Office (HBO) series about the
struggle for power and supremacy in a mythical place called Westeros. In the program, one way the leaders of the
various factions try to overcome their adversaries is plotting and trying to
carry out schemes aimed at conquering their adversaries through violent means
such as assassinations and wars. But
another way is by trying, through various strategies, arrangements, and
appeals, to persuade the leaders of would-be rival factions to “bend the knee,”
meaning swear allegiance and be ruled rather than remain separate and
autonomous. This sermon is about three
young people who refused to “bend the knee” and who defied overwhelming
imperial power.
What makes a minority people refuse to
cooperate with a majority group of oppressors?
This is big moral issue presented in the passage we ponder today from
the third chapter of Daniel. There we
read about three young Hebrew exiles who defied a royal decree and the threat
of death in a furnace by refusing to serve the gods and worship a gold plated
statue set up on the order of their Babylonian conqueror.
The Babylonian Empire ended long
ago. Most people do not speak of it, let
alone speak about the Babylonian king known as Nebuchadnezzar. But the story of how three Hebrew youth
boldly defied an imperial command and refused to “bend the knee” to a royal
order to worship the gods of their conqueror has survived the centuries thanks
to the Bible. Children in Sunday School
and Vacation Bible School continue to be taught that God delivered “the three
Hebrew boys” from the fiery furnace.
The story of their bold defiance of
majoritarian authority and popular sentiment challenges us. The young men – black elders during my youth
typically called them “the three Hebrew boys” or “the three Hebrew children”
had been named Hananiah, Mishael, and Azariah before they were taken to Babylon
after Judah was conquered by King Nebuchadnezzar. They are remembered by many people by the
names they were assigned in Babylon:
Shadrach, Meshach, and Abednego.
Where did you first hear that
story? How old were you? Who told you about it? What impression did it make on you then? What does that story mean to you now? Where
do you see yourself in this story? And
what does the lesson about Shadrach, Meshach, and Abednego mean as Little Rock,
Arkansas, and the United States reflect on racial justice on the eve of the 60th
anniversary of the desegregation of Little Rock Central High School?
Shadrach,
Meshach, and Abednego show us what it means to be faithful to God for people
challenged by others who believe in the supremacy of their notions of Empire. Every empire tries to teach its citizens and
force the rest of the world to believe that it is supreme. Its military is the most powerful. Its culture is the most enlightened. Its economy is the most prosperous. Its people are elite. It is not enough to be equal. Empires are built on notions of superiority
and supremacy.
That is why notions of empire are
ungodly. Faithfulness to God challenges every imperial claim of
supremacy. Whenever any empire calls on
people who know God to “bend the knee” and swear allegiance to imperial claims
of supremacy –whether it is American exceptionalism, white supremacy, religious
nationalism, or anything else – rather than God, people who rest their ultimate
identity and faith in God know better.
People who know God understand that the idolatry of empire always
includes the heresy of imperial supremacy.
In the United States, the idolatry of
American exceptionalism includes the heresy of white supremacy. White supremacy caused European adventurers to
claim they discovered this land and disrespect the presence and right of people
who were native to it. That heresy was
responsible for the wickedness that resulted in the human trafficking, murder,
rape, theft, fraud, and other evils associated with how this nation treated
Africans, Latinos, Asians, and every other population of non-white
persons.
White supremacy was the foundation
heresy for Jim Crow segregation after the Confederacy was defeated in the Civil
War. White supremacy is why public
education was segregated based on skin color, with white children and black
children being denied the chance to receive free, fair, and education together.
And in 1957, the heresy of white
supremacy led to the Crisis of Little Rock Central High School when nine black
students, supported by prophetic revolutionary people, bravely became pioneers
for desegregation in public education in Arkansas. They chose to defy Governor Orval Faubus, the
1957 version of King Nebuchadnezzar in Arkansas. They refused to pay homage to white supremacy
and continue going to school under Jim Crow rules. In the words of our text, the Little Rock 9
and the people of Little Rock and Arkansas who supported, advised, encouraged,
prayed for, and otherwise embraced their entry into Little Rock Central said,
in effect, “we will not serve your gods [segregation] and we will not worship
the golden statue [white supremacy] that you have set up.”
Fast forward sixty years to 2017. The Little Rock School District is still the
largest public school district in Arkansas.
But public education has been on a path toward re-segregation for
decades thanks to overt and covert schemes, practices, and policies driven by
white supremacy. Sixty years later, a
gala commemoration has been planned for this coming weekend. The eight surviving members of the Little
Rock 9 will be re-united. Politicians,
pundits, celebrities, and other people will be here. Mavis Staples of the legendary Staples Family
music group will present a concert. The
Little Rock School District and National Park Service are jointly sponsoring
these and other events organized around this theme – Reflections on Progress.
The issue for Shadrach, Meshach, and
Abednego involved keeping faith with God in the face of King Nebuchadnezzar’s
claim about the supremacy of the Babylonian Empire and its set of religious
deities. The issue for the Little Rock 9
and the revolutionary prophetic people who supported their defiance of white
supremacy involved keeping faith with their divine and civil right to equality
and liberty in the face of Governor Orval Faubus’s effort to keep black and
white children from attending public schools together. The revolutionary defiance of Governor
Faubus, white supremacy, and segregation was a Shadrach, Meshach, and Abednego
response by the Little Rock 9, by their parents, and by their small contingent
of supporters to white supremacy in Arkansas and the United States. It was a defining moment when people faithful
to God said, in effect, “we will not serve your gods [segregation] and we will
not worship the golden statue [white supremacy] that you have set up.”
Faithfulness
to God demands a deep and abiding sense of identity – meaning knowing God,
knowing who we are, and knowing what we believe about God and about ourselves. This involves a lot more than being able to
recite a religious formula, be it the plan of salvation so often mentioned by
evangelists or something else.
Knowing
God, knowing who we are, and knowing what we believe about God and ourselves
includes realizing that humans live in a moral universe with God. We live in a universe established by God as a
place of harmony – think of the word community
– where all creation is entitled to equal dignity, respect, protection, and
nurture and where God alone is worthy of unconditional loyalty, obedience, and
trust.
Let
me be plain. God alone deserves our
unconditional loyalty and trust. God
alone deserves our absolute obedience.
God alone is our source for ultimate meaning and the target of our hope. Anything that opposes that belief challenges
God’s place in our lives.
People
like Shadrach, Meshach, Abednego, the prophetic revolutionaries who inspired
and supported the desegregation of Little Rock Central High, and other
prophetic revolutionaries understand that humans do not live to serve empires. We live, along with the rest of creation, to
be in community with God! Every human
notion and manifestation of empire demands that we decide whether to live as
people made free in a moral universe with God and established by God or live as
subjects and slaves of empire.
Beyond
that, Shadrach, Meshach, and Abednego show that faithfulness to God produces a
clash between people who trust the liberating and radically revolutionary power
of God and people who have put their faith in notions of human empire. When – not if – that happens, people who
trust God will be required to choose between comfort, convenience, and
conformity and hardship, persecution, and vilification. For Shadrach, Meshach, and Abednego, that
meant choosing to incur the fury of King Nebuchadnezzar and his threat to have
them burned alive in a fiery furnace. It
meant risking the loss of their imperial titles, imperial perks, imperial
dwelling places, and imperial privileges.
Shadrach, Meshach, and Abednego were
probably not the only people who took moral and ethical offense to the notion
of Babylonian supremacy. According to the Biblical account, they were part of a
larger contingent of people from prominent Jewish families taken to Babylon
after Nebuchadnezzar conquered Judah in 605 B.C. One might assume that other Jewish exiles
were morally and ethically offended by the idea of worshipping Babylonian
deities and bowing before a 90 foot statue erected in the name of Babylonian supremacy.
What distinguished Shadrach, Meshach,
and Abednego is their defiant refusal to lend their moral authority as
followers of God to the idolatrous heresy of Babylonian supremacy at the risk
of all the Babylonian empire offered by their obedience and all it threatened
by their defiance. Empires depend on promises of privilege to those who submit and cooperate with imperial claims and threats of terrible consequences to
those who resist their claims.
However, they always seek legitimacy and validation from people who have
moral authority.
Nebuchadnezzar needed Shadrach, Meshach,
and Abednego to comply with his imperial spectacle in order to make the
idolatrous claims of Babylonian imperialism seem morally legitimate. However, Shadrach, Meshach, and Abednego did
not fear Nebuchadnezzar’s threats. They
were not willing to turn their backs on God and disown their identity as
God-followers. The issue for them was
not whether they lived or died. The issue was not whether they retained
prominent positions in Babylonian government.
The issue was whether they would disown God! Would they put their moral authority on the
side of Babylonian supremacy? Their
refusal to do so is a clarion call to faithful people in every age and
place.
What would Shadrach, Meshach, and
Abednego think of us? What would they
think about our eagerness to dress up, show up, and suck up for imperial claims
of white supremacy and re-segregation disguised as a commemoration of the courage, faith, and bold
witness of the people who desegregated Little Rock Central High School in 1957
under the bogus Reflections on Progress theme?
It is good that the surviving eight
members of the Little Rock 9 will be re-united next weekend. But prophetic people should, in the spirit of
Shadrach, Meshach, and Abednego, refuse to pay homage to the forces of re-segregation
and worship the symbols of white supremacy associated with the Reflections of Progress hypocrisy
planned for that reunion.
Like Shadrach, Meshach and Abednego, we
should say, “we will not!”
· We will not
dress up and attend events designed to portray Little Rock and Arkansas as a
progressive city and state.
· We will not be
charmed by the soulful singing of Mavis Staples into forgetting that agents of
white supremacy on the Arkansas Board of Education dissolved the
democratically-elected governing body of the Little Rock School District in
2015.
· We will not lend
our moral authority to ceremonies designed to pimp the commitment of L.C. and
Daisy Bates, the Little Rock 9 and their families, and the other prophetic
revolutionaries who defied segregation and white supremacy when schools that
serve black and brown neighborhoods in Little Rock are being closed.
· We will not pay
lip service to “Reflections on Progress” when the current superintendent of the
Little Rock School District and the Arkansas Commissioner of Education have
apparently agreed to sell the former Garland Elementary School property to a
charter school management affiliate of the Walton Family Foundation.
· We will not pay
lip service to “Reflections on Progress” when students in Paul Lawrence Dunbar Magnet
Middle School – where each of the Little Rock 9 attended junior high school – are
now threatened with loss of their gifted and talented classes and instructors.
Instead of attending the “Reflections on
Progress” events, let us draw on the example set by Shadrach, Meshach, and
Abednego. Let us take on a “we will not”
posture. Like Shadrach, Meshach, and
Abednego, let it be said of us that we loved God so much, trusted God so much,
and remained true to our identity as followers of God so much that we will not serve re-segregation.
In
God’s name, we will not stand on the side of oppression against the
oppressed.
In
God’s name, we will not be fooled.
In
God’s name, we will not be bribed by trinkets, titles, jobs, photo
opportunities, and perks.
In
God’s name, we will not be pushed, pimped, or have our commitment to
equality, liberty, justice, and love poisoned by ceremonies, songs, and
speeches orchestrated by those who actively scheme against desegregation and
equality.
In
God’s name, we will not “bend the knee” to the heresy of re-segregation and idolatry of white supremacy.
This week is a Shadrach, Meshach, and
Abednego moment. What will you do?
Amen.
Need to buy something but don't know which brand is perfect.check mynew8 best product review website Mynew8
ReplyDelete