ETERNAL LIFE IN A WORD
©Wendell
Griffen, 2017
May 28, 2017
(Seventh Sunday of Easter)
Eighth
Anniversary of New Millennium Church
New Millennium
Church, Little Rock, Arkansas
John 17:1-11
17After Jesus had spoken these words, he looked up to heaven and said,
‘Father, the hour has come; glorify your Son so that the Son may glorify
you, 2since you have given him authority over all people,* to
give eternal life to all whom you have given him. 3And this is eternal life, that they may know you, the
only true God, and Jesus Christ whom you have sent. 4I
glorified you on earth by finishing the work that you gave me to do. 5So now,
Father, glorify me in your own presence with the glory that I had in your
presence before the world existed.
6 ‘I have made your name known to
those whom you gave me from the world. They were yours, and you gave them to
me, and they have kept your word. 7Now
they know that everything you have given me is from you; 8for the words that you gave to me I have given to them,
and they have received them and know in truth that I came from you; and they
have believed that you sent me. 9I am
asking on their behalf; I am not asking on behalf of the world, but on behalf
of those whom you gave me, because they are yours. 10All mine are yours, and yours are mine; and I have been
glorified in them. 11And now I am no longer in the world,
but they are in the world, and I am coming to you. Holy Father, protect them in
your name that you have given me, so that they may be one, as we are one.
As I pondered this passage I was blessed
by a childhood memory. I do not recall
how old I was, but I must have been less than sixteen. I recall my mother praying aloud, for
me. I do not know if she knew I was
listening. Perhaps she knew. Perhaps she prayed aloud intending that I
would overhear her speaking with God on my behalf. I do not know.
I only know that I heard my mother
praying for my protection. I heard her
talking to God, with me in mind. That
memory warms my spirit, even now.
I think about that memory when
reflecting on the passage we read from John 17 and what some call the “high
priestly prayer” of Jesus. The mood
shifts from the end of chapter 16.
Between chapters 13 thru 16, Jesus spoke with and to his close followers
to prepare them for his death and eventual departure from physical fellowship
with them.
But John 17 is his prayer to God, who
Jesus has called “the Father” in his words to the disciples. We have John 17 because this prayer was not
only uttered by Jesus. It was
overheard. It was remembered. And its words and meaning have comforted and
encouraged followers of Jesus across the centuries until today.
In this prayer, Jesus petitions God, for
us. At John 17:9, we read: I am
asking on their behalf; I am not asking on behalf of the world, but on behalf
of those whom you gave me, because they are yours. All mine are yours, and yours are mine; and I
have been glorified in them.
We
belong to Jesus because we have received his witness about God. We belong to God because Jesus came to
represent God. Jesus came to actually
show us God’s character. Jesus came to
explain God to the extent humans can understand God.
In this prayer, Jesus also defines
eternal life. And this is eternal life, that they may know you, the only true God,
and Jesus Christ whom you have sent. (John 17:3). Eternal
life is defined by “oneness” with God and Jesus Christ! The words Jesus uttered in this prayer
show that we are meant for that “oneness.”
We are meant be part of the union between God and Jesus. Jesus has declared that our essential being
is a function of the relationship between God and himself.
We first encounter the term “eternal
life” at John 3:16, during the conversation Jesus had with Nicodemus. At John 3:16 we learn that “eternal life” has
something to do with (a) God’s love for the world, (b) God’s gift to the world
of God’s “only Son,” (c) and our relationship in God’s love through believing
God’s Son. What Jesus stressed to
Nicodemus is the desire of God that everyone have eternal life by trusting
God’s love as revealed by God’s Son. God
wants everyone to be part of the divine union between God and the Son.
In
a word, “eternal life” means “oneness” with Jesus in God’s love. That “oneness” with Jesus makes us one with
God’s love. “Oneness” with Jesus brings
us online with God’s purposes, God’s promises, God’s hopes, God’s passion, and
God’s power. “Oneness” with Jesus is our
life in God!
In
the prayer he offered at John 17, Jesus emphasized that the relationship
between himself and God involves us, includes us, and is never meant to exclude
us. Somehow, we are implicated and affected
by all Jesus did for God. In this
prayer, Jesus emphasized the “oneness” that makes us part of all he did, and
all that God wanted to do by sending Jesus into the world.
Notice
also that Jesus prayed, “Holy Father,
protect them in your name that you have given me, so that they may be one, as
we are one” (John 17:11). That
petition leads one to wonder about the threat Jesus recognized. What danger concerned Jesus so much as he
faced leaving the world that he petitioned God to protect us from it?
I
think Jesus was asking God to protect us from divisiveness caused by self-righteous
partisanship.
It
is certainly true that the love of God is challenged by the drive to build
empires of politics, religion, and commerce.
Yet, imperial politics, religion, and commerce do not prevent people who
love God from living in “oneness” with each other. Imperial politics, religion, and commerce
operate to seduce us from God’s will, distract us from God’s presence,
discredit us as God’s people, and destroy our work for God.
But
self-righteous partisanship is what divides us as people of God. In every period of history, people who
profess to love God have preferred to fracture into camps and fuss with one
another.
We have fussed among ourselves about who
should be admitted into our fellowships.
We have fussed among ourselves about how
to pray.
We have fussed among ourselves about
spiritual gifts.
We have fussed among ourselves about who
should be baptized, when people should be baptized, and even how people should
be baptized.
We have fussed among ourselves about
whether women are equal to men when it comes to leadership.
We have fussed among ourselves about
ownership of religious property.
Jesus
prayed that God would protect us – “in your name that you have given me, so
that they may be one, as we are one” – because he understood the way human
pride and interest in self-advancement threaten our sense of being and acting
as one community. Jesus had seen his
disciples squabble among themselves for influence. He sensed that pride and desire for
self-advancement would cause us to not remember our oneness, together, with
Jesus.
Jesus
had seen pride and desire for self-advancement work on James and John, two of
his closest companions, to the point they behaved like knuckleheads. Luke’s Gospel informs us that after the Lord’s
Supper, the disciples squabbled “as to which one of them was to be regarded as
the greatest” (Luke 22:24). Several days
earlier the mother of James and John had come to Jesus, with her sons in tow,
knelt before him, and asked that he designate that her sons be his chief power
brokers (Matthew 20:20-27). Therefore,
Jesus knew how the effect of pride and self-interest worked to turn the
disciples into divisive knuckleheads while Jesus was with them. That is why he prayed to God for their
protection at John 17:11.
Pride
and self-interest are toxic forces that weaken intimate relationships. Pride and self-interest divide us from one
another. Pride and self-interest cause
us to prefer split into factions within congregations and denominations and
sub-denominations within the overall population of people who profess to be
followers of Jesus.
Imperial
religious, political, and commercial challenges have seldom caused followers of
Jesus to forsake unity with each other.
Quests for power have usually been responsible for our disagreements.
Does
the long history of fussing, fighting, and splintering by people who profess to
love God as followers of Jesus mean God hasn’t answered the prayer of Jesus? Some people may think so, but don’t include
me among those who think that way.
God has been working across our history
to restore humanity and the rest of creation to oneness. Human pride and self-interest have dogged our
efforts to be true to God in every age and place. But God has not stopped working! God did not stop working when human pride and
self-interest fractured and frustrated the power of community in past
periods.
Jesus
prayed for us – prayed for our protection – because he knew that
God does not stop working when human pride and self-interest work to fracture
and frustrate our duty and ability to fulfill God’s purposes of love and
justice. God does not stop working! The issue Jesus was concerned about was
whether we would stop believing that we are one community. Will we become sickened and exhausted from
the toxic effects of prideful and self-interested divisiveness that we forget,
or choose to stop believing, that we are
one?
Jesus
prayed that God would protect our sense of knowing who we are, together, in
God’s love. Jesus prayed for God to
protect us from the idea that we are somehow not one community, but separate
and rival communities. Jesus prayed that
God would protect us from the notion that our different points of view somehow
make it impossible for God to get anything good done in the world.
I think God answers that prayer. God answers that prayer anytime we reach
across our lines of pride and self-interest to stand up, together, for love and
justice. God answers that prayer anytime
we realize that we are sisters and brothers, together, in God’s love.
God answers that prayer when Baptists,
Methodists, Presbyterians, Unitarians, Episcopalians, Catholics, Disciples of
Christ, Lutherans, and any other crowd of folks get together and say it is
wrong to oppress people who are hungry.
God answers the prayer of Jesus when we
get together and declare it is wrong to oppress refugees and immigrants.
God answers the prayer of Jesus when we,
in oneness, say it is wrong to deny people clean water and decent food and safe
shelter because they can’t pay for it.
God answers the prayer of Jesus when we,
in oneness despite our different camps, declare and protest that it is wrong to
make Wal-Mart the world’s biggest retailer by allowing it to mistreat
workers.
God answers that prayer when we, in
solidarity with the love and justice of God – and despite our different camps
of religious pride and self-interest – proclaim that it is wrong to send men
and women to fight wars based on imperial commerce and corporate greed, wrong
to lie about why we send them to fight and suffer and die, wrong to deny needed
care and compassion to the communities harmed by our wars, and wrong to call a
nation godly that does such things with impunity.
In these and so many other ways, God is
answering the prayer of Jesus.
The
issue is not whether God is answering the prayer. The issue is whether we are acting in the
oneness of God’s answer. Are we being
one with other people of God the way God and Jesus are one? Are we working together the way God and Jesus
work together? Are we more than separate
camps, factions, and denominations? Do
we want to be more?
Do not doubt that God is answering the
prayer. Think about being part of God’s
answer. Do not question whether we can
be one as God and Jesus are one.
Believe
that God and Jesus are working, through the Holy Spirit, to bless our
commitment to be one community for love and justice. God and Jesus are working, through the Holy
Spirit, to put us in line and online with God’s power, God’s purpose, God’s
passion, and God’s presence in the world for love and justice.
Beloved, God is answering the prayer of
Jesus. Let it be said of us that we are
examples of God’s answer concerning the love and justice situations of our time
and our place.
Then, our oneness will glorify the
oneness that exists between God, Jesus, and the Holy Spirit. Amen.
No comments:
Post a Comment