SEEING GOD AND FACING EMPIRE
©Wendell
Griffen, 2017
Justice Is A Verb!
April 21, 2017
When I was a child, our family
practiced the ritual of saying grace before each meal. After Dad pronounced grace, Mom would say a
verse from the Bible. The rest of the
family would then repeat the verse. One
of the verses I recall Mom reciting was Matthew 5:8: Blessed
are the pure in heart, for they will see God.
I also recall another passage often read
and quoted by the men and women in southwest Arkansas whose humble faith and
prophetic citizenship sparked my interest in theology, ethics, and
justice. At Matthew 25, verses 44 and 45
read:
“Lord, when was it that we saw you hungry or thirsty or a
stranger or naked or sick or in prison, and did not take care of you?” 45Then he will answer them, “Truly I tell you, just as you did
not do it to one of the least of these, you did not do it to me.”
The nurture I received from my parents
and childhood elders about God, love, and justice has shaped my understanding
of ethics – meaning how we treat one another – since those childhood meals and community
interactions. That nurture has helped me realize that the
way we treat marginalized and vulnerable people, those Jesus described as least
among us, is the way we treat God.
This insight challenges us to see marginalized
and vulnerable people as surrogates of God in every society, regardless to our notions
of empire. Prophetic citizenship forces
us to see God in people who are hungry, thirsty, homeless, frail, imprisoned,
and unwelcomed. Prophetic citizenship is
not about building empire. It is about producing
what Howard Thurman called “the Beloved Community.”
Prophetic citizenship recognizes, with
Dr. Martin Luther King, Jr., that the Jesus idea of God, love, and justice focuses
on using power to achieve justice. As
Dr. King declared in his last address as president of the Southern Christian
Leadership Conference (SCLC), “power without love is reckless and abusive, and
love without power is sentimental and anemic.
Power at its best is love implementing the demands of justice, and
justice at its best is power correcting everything that stands against love.”[1]
Perhaps nothing exposes our blindness
about power, love, and justice more than how societies treat marginalized and
vulnerable people. I wonder if we see God in the people we deem unworthy.
Do we see God in people without healthy
food? Do we see God in people who do not
have clean water? Do we see God in
homeless people? Do we see God in sick
people?
Do we see God in people we mass
incarcerate and kill in the name of empire?
Do we see God in immigrants we refuse to welcome?
Do we see God in people who are
desperate, destitute, hated, and helpless?
Lord,
when did we see you …?
Do we see God in murder victims?
Do we see God in their grieving loved
ones?
Do we see God in the people who killed?
Lord,
when did we see you …?
I am struck by the moral and ethical
inconsistency of people who insist that justice requires society to kill people
who are condemned because they killed others.
Yet, we somehow realize it is unjust to
rape people who commit rape.
Somehow, we understand it is unjust to
torch the homes of people who commit arson.
Somehow, we know it is not right to
plunder the belongings of thieves.
Somehow, we recoil at the idea that justice
requires society to order agents of government – our political empire – to molest
children whose parents molest children to show we condemn child molestation.
Blessed
are the pure in heart, for they will see God.
Lord,
when did we see you…?
The
State of Arkansas killed Ledell Lee last night. It is easy to recognize that was
a political act, meaning an act done in the name of official policy as an
expression of our sense of empire.
It is not easy to recognize another truth.
There are beings we refuse to see.
[1] Dr.
King’s last presidential address to the Southern Christian Leadership
Conference, “Where Do We Go From Here?” is reproduced in A Testament of Hope: The
Essential Writings and Speeches of Martin Luther King, Jr., James M.
Washington, ed. (New York:
HarperCollins, 1991), p.247.
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ReplyDeleteI deeply appreciate Judge Wendell Griffen's voice and actions for truth in this dark time in Arkansas. Our other leaders consistently speak for corporations,the ruling class.
ReplyDeleteDeeply moving. Last night, the State of Arkansas -- a state that professes from its highest office to be morally guided by Christian principles -- refused to see God and deemed a man unworthy. That man, for all of his own sins and faults, will not be the only one judged by our Lord. We will as well -- and we will ask, "But Lord, when did we see you?" He may very well point to that man, and to our state's actions last night.
ReplyDeleteThank you Judge Griffen.
ReplyDeleteThank you for this moving piece. If only our politicians would understand...
ReplyDeleteDr. Myra Forrest