Wednesday, April 12, 2017

EXPOSING HYPOCRISY ABOUT JUSTICE

EXPOSING HYPOCRISY ABOUT JUSTICE
©Wendell Griffen, 2017
Justice Is a Verb!
April 12, 2017

Matthew 21:12-13
12 Then Jesus entered the temple and drove out all who were selling and buying in the temple, and he overturned the tables of the money-changers and the seats of those who sold doves. 13He said to them, ‘It is written,
“My house shall be called a house of prayer”;
   but you are making it a den of robbers.’

          This is Holy Week. 

On yesterday, Sean Spicer, the press spokesperson for President Donald Trump of the United States, further exposed the already conclusive proof of the Trump administration’s moral and intellectual bankruptcy.  First, Spicer declared during his daily press briefing that President Bashar al-Assad of Syria was morally worse than Adolf Hitler because “Hitler didn’t even sink to using chemical weapons.”  Moments later, Spicer compounded historical mis-statement when he said that Hitler “was not using the gas on his own people.”

Anyone with a competent knowledge of history knows that both statements by Spicer were factually, and indisputably, untrue.  Adolf Hitler used gas to kill people during World War II.  Hundreds of thousands of the people Hitler gassed to death were Jews from Germany. 

Sean Spicer not only exposed his glaring historical incompetence.  He also provided further evidence to the world of the cultural incompetence within the Trump Administration.  Spicer’s false assertions were uttered days before the start of Passover. 

This happened during Holy Week. 

Voters in the Little Rock School District (LRSD) learned yesterday that election officials have canceled an early voting site for a controversial bond refinancing ballot measure set for election on May 9.  The LRSD has been under state control since January 28, 2015, when the Arkansas Board of Education dissolved the majority black school board. 

Opposition to the ballot measure to refinance a bond measure is strong.  That opposition is especially strong in areas of Little Rock where black and brown people live and are outraged about state ouster of the democratically-elected school board, a recently passed state law that allows charter schools to seize property and buildings of public schools in districts that have taken over, and refusal of state officials to indicate when LRSD voters will regain their democratic right to have the LRSD governed by a school board they elect.   

Black and brown children make up the majority of students attending public schools in Little Rock.   The polling places for early voting were announced a month ago, and the now-closed polling site was included in the official proclamation for the May 9 election.  The decision to cancel the early voting site located in the predominantly black and brown neighborhood leaves only one site for early voting.  It is located in the downtown Little Rock financial and governmental area, a site convenient for office workers (most of whom do not live in downtown Little Rock), and for predominantly white residents of downtown condominiums. 

In 2017, sixty years after the Little Rock Central High School desegregation crisis, the state takeover of the LRSD and the shenanigans surrounding the upcoming May bond refinancing ballot measure show that claims by white state and local officials about their professed commitment to democracy, equality, and inclusion, are a sham. 

What does the account in the Gospel of Matthew about Jesus turning over tables and chasing currency exchange operators from their positions of privilege and profit in Herod’s Temple mean for us as we witness public instances of hypocrisy about justice such as Sean Spicer’s factual and cultural incompetence and the shameful tyranny by state and local officials in Arkansas? 

When will we condemn Sean Spicer for uttering outright lies about history?

When will we condemn the blatant voter suppression efforts surrounding the LRSD bond refinancing ballot measure?

When will people, in the name of truth and justice, behave like Jesus did when he publicly denounced profiteers and political operatives who ran their oppressive enterprises from Herod’s Temple? 

When will we rise up in rightful indignation at the profiteers and political operatives responsible for oppression among us?  When will we turn over their tables?  When will we chase them from the places where they lie, cheat, scheme, and execute plans to steal justice, pervert truth, and conceal their treachery?

Have we lost our ability to express outrage about hypocrisy concerning justice?What good is served in us by the lessons of Holy Week and Passover if we can’t – or won’t – do what Jesus did to people responsible for oppression and injustice in our time and place?     

It is time to overturn tables and chase greedy profiteers and their political operatives from our temples of government.  They will not leave on their own.  Their tables must be turned over.  Their profiteering and tyrannical schemes must be blocked.  They must be turned out of their positions.


If we don’t realize this truth during the week of Passover, Good Friday, and Easter, when will we learn it?

Tuesday, April 11, 2017

WHAT WE REALLY WANT TO SEE

WHAT WE REALLY WANT TO SEE
©Wendell Griffen, 2017
Justice Is a Verb!
April 11, 2017

John 12:20-21
20 Now among those who went up to worship at the festival were some Greeks. 21They came to Philip, who was from Bethsaida in Galilee, and said to him, ‘Sir, we wish to see Jesus.’
          According to a September 2016 survey by the Public Religion Research Institute (PRRI), one in four adults in the United States are not affiliated with any religion.  That group is called the “nones” and is larger than any religious denomination.  The survey shows that the number of unaffiliated young people has jumped from 10 percent in 1986 to 39 percent in 2016, a 400 percent increase.

The “nones” haven’t given up on religious faith.  They aren’t rejecting the notion that “there is sponsorship friendly to the human condition,” a phrase moral theologian and educator Dr. Samuel DeWitt Proctor used in his book My Moral Odyssey (Judson Press, 1989). 

Instead, the “nones” show that people are growing increasingly unwilling to treat organized religion as the clearest and most appealing expression of their confidence that there is a “Friendly Force” in whom our aspirations for love, justice, peace, truth, compassion, forgiveness, and hope can be centered.  Within the religion of Jesus, people haven’t given up on Jesus.  They have stopped behaving as if organized religion – “the church” – is the best way to understand Jesus, follow Jesus, and live like Jesus. 

Jesus embraced marginalized people.  Jesus was a refugee as a child, and may have been an undocumented immigrant.  Jesus was a religious outcast whose message and methods defied religious orthodoxy.  His message was that in God, we can know “there is sponsorship friendly to the human condition.”  Jesus presented himself as proof of that friendly sponsorship to women, children, and to other persons, who were disabled, disavowed, or considered socially or morally undesirable. 

In other words, Jesus was unlike organized religion.  He was not calling people to become part of any version of religious empire.  Jesus called people to become part of a great fellowship with God and the rest of creation and to live in love, truth, justice, compassion, peace, and hope as part of that fellowship.

The “nones” appear to have decided that they have a better chance of experiencing oneness with God and the rest of creation and living in love, truth, justice, compassion, peace, and hope if they are not involved with organized religious institutions. 

There is growing evidence they may be correct.  When churches scramble to be favored by, funded, and identified with people responsible poisoning the air, water, and soil, people who care about respecting the earth and all beings and creatures who live on it have reason to distance themselves.  When preachers and religious congregations engage in hateful rhetoric and conduct towards refugees, persons from other religious traditions, and persons who are lesbian, gay, bisexual, transgender, or queer, we are entitled to question whether they are trustworthy agents of divine love. 

The truth revealed by the PRRI survey is that the religion of Jesus is not about church attendance, buildings, and cash, but about being agents of God’s grace, truth, peace, justice, mercy, and hope.  It is about living and behaving so that people and the creation are delivered from oppressive forces and conditions.  Whenever people embody the grace, truth, peace, justice, mercy, and hope of God they will show up, listen up, speak up, act up, and otherwise live as prophetic agents of God in our suffering and despairing world.  They will not behave in the racist, sexist, materialistic, patriarchal, militaristic, imperialistic, homophobic, and xenophobic ways that have defined so much of organized religion. 

We want to live before God and with one another the way Jesus lived.  We want to love God and love one another the way Jesus loved.  We want to be instruments of healing, forgiveness, inclusion, and subversive community the way Jesus was.  The “nones” prove that people are leaving organized religion because they don’t see Jesus in religious capital campaigns, power grabs, doctrinal arguments, and ego-driven competitions for domination. 

The “nones” aren’t leaving organized religious institutions to start others.  They are doing so to live in oneness with God, Jesus, the Holy Spirit, and the rest of creation and its creatures.  This is a good thing. 

And during Holy Week, people who want to live in oneness with God, Jesus, the Holy Spirit, and the rest of creation and its creatures remember that Jesus is the first and best example of what it means to live for God.  During Holy Week, we also remember that Jesus is the best proof of the way organized religion and agents of empire mistreat people who live for God.

God summons us to oneness.  God wants us to see ourselves as part of divine oneness.  People want to see Jesus, not our religious notions of empire, because Jesus represents God’s passion and our aspiration for oneness.  

As the passage from John’s Gospel shows, people don’t want to meet organized religion.  They want to become one with God like Jesus.  Jesus calls us, ironically, to become part of divine oneness by living up, showing up, listening up, speaking up, acting up, and loving up as people of prophetic hope and humility for God and the rest of creation, and doesn’t call us to be part of religious institutions to live this way. 

Jesus, not religious versions of empire, is the best example of what “the nones,” and everyone else, want to experience with God.  Now, as during the days before his crucifixion, we want to experience oneness with God.  Now, as then, people are finding that oneness.  That oneness is why Jesus lived.  That oneness is why Jesus died.  That oneness is why his living, dying, and resurrection matter. 

Monday, April 10, 2017

RELIGIOUS FAITH AND HOMICIDAL MOTIVES DURING HOLY WEEK

RELIGIOUS FAITH AND HOMICIDAL MOTIVES
DURING HOLY WEEK
©Wendell Griffen, 2017


John 12:1-11
12Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. 2There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. 3Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them* with her hair. The house was filled with the fragrance of the perfume. 4But Judas Iscariot, one of his disciples (the one who was about to betray him), said, 5‘Why was this perfume not sold for three hundred denarii* and the money given to the poor?’ 6(He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.)7Jesus said, ‘Leave her alone. She bought it* so that she might keep it for the day of my burial. 8You always have the poor with you, but you do not always have me.’
9 When the great crowd of the Jews learned that he was there, they came not only because of Jesus but also to see Lazarus, whom he had raised from the dead. 10So the chief priests planned to put Lazarus to death as well, 11since it was on account of him that many of the Jews were deserting and were believing in Jesus.
       
          It is not comfortable to read this passage from John’s Gospel account of an event that happened days before the Passover began during the last week before Jesus was executed by the Roman Empire.  Yet, this passage is fitting when one considers its relevance to current events. 

The account of how religious leaders schemed to kill Jesus is chilling.   One wonders how people trusted with the teachings and traditions of divine love, liberation, justice, and hope would plot to take the life of another person.  It is painful to realize that religious faith does not make one immune from hate, professional envy, and malicious schemes. 

Yet, the painful truth is that religious faith can be used – and has often been used – to rationalize conduct that is hateful, malicious, and even murderous.   Notice that I did not say justify such conduct.  Hateful, malicious, and murderous conduct is never morally justifiable, whether the persons engaged in it are religious or not. 

However, this passage and history show that religion has often been used to rationalize oppression.  In John’s account, religious leaders schemed to kill Jesus because they considered him a threat.  His ministry of unconditional love and extravagant inclusion threatened their sense of cultural, ethnic, and religious elitism.  His authoritative interpretations of their sacred writings had begun to take root in the hearts and minds of people they sought to control.  Jesus was a moral, social, commercial, and political threat.  Efforts to discredit him had failed.  Efforts to distract him from his ministry had failed.  Efforts to entice the public away from him had failed.  So, the religious leaders decided to have him killed.

Do not forget that Mahatma Gandhi, Martin Luther King, Jr., Malcolm X, Anwar Sadat, Yitzhak Rabin, Steve Biko, Archbishop Oscar Romero, Maura Clarke, Jean Donovan, Ita Ford, and Dorothy Kazel were killed – after living and acting as agents of liberation, mercy, justice, and hope – because they threatened notions and institutions of moral, social, commercial, and political empire.  Like Jesus, these prophetic people were killed because agents and officials of empire considered their messages of inclusion, justice, compassion, and peace subversive.

John’s account also reports that the scheme to kill Jesus also targeted Lazarus, the man Jesus raised from death.  Lazarus was targeted because he was living proof that Jesus was doing something divine.  Religious leaders threatened to kill Lazarus because he wouldn’t remain dead, and because his return from death was at the call of Jesus. 

As faithful people across the world enter Holy Week and observe Holy Thursday, Good Friday, the beginning of Passover, Holy Saturday, and Resurrection Sunday/Easter, the State of Arkansas in the United States of America is determined to kill seven men over a ten-day period beginning April 17, the day after Resurrection Sunday/Easter.  While the world meditates about divine love, forgiveness, justice, and hope, Arkansas officials plan to commit a series of homicides.  Acting in the name of empire and operating under the authority of law, they plan to use medications designed for treating and healing disease to kill men who are defenseless because those men were convicted of killing other defenseless persons.   

This week, religious people across the world are engaging in rituals and exercises that symbolize belief in divine love, mercy, freedom, forgiveness, hope, and peace.  This week, religious people acting in the name of empire in Arkansas are also plotting to kill seven men.  Like Lazarus, these condemned men are children of God.  Like Lazarus, these men have deadly histories. 

The moral and ethical dwarfism at work in the plot to kill Jesus and Lazarus is still with us.  That moral and ethical dwarfism, coupled with the willingness to commit murderous acts in support of moral, social, commercial, and political empire, is a defining mark of every failing, and failed, empire. 

Premeditated and deliberate killing of defenseless persons – including defenseless persons who have been convicted of murder – is not morally justifiable.  Using medications designed for treating illness and preserving life to engage in such premeditated and deliberate killing is not morally justifiable. 

Any morally unjustified and unjustifiable killing produces moral injury.  Beginning a week from today, and three days after Good Friday – on Monday, April 17 – the political, religious, commercial, and social captains of empire in Arkansas will commence a series of morally unjustified and unjustifiable killings.  Each death will be a new, and permanent, moral injury.  These deaths will join the existing long list of atrocities, oppression, and other moral injuries associated with our state to cause people around the world to associate Arkansas with bigotry, hate, and other forms of injustice as long as human memory continues. 

Those moral injuries will not die.  They will not be forgotten.  They will never be undone.  Instead, they will be defining and indelible wounds to our moral consciousness that will haunt every coming generation of Arkansans until the end of time.   

Saturday, April 8, 2017

REV. DR. ALLAN BOESAK TO LECTURE AND PREACH EASTER WEEKEND AT NEW MILLENNIUM CHURCH IN LITTLE ROCK, ARKANSAS

NEW MILLENNIUM CHURCH
Inclusive, Progressive, and Welcoming Followers of Jesus Christ
21 Lakeshore Drive (worship)
6120 W. 32d Street (church office)
Little Rock, AR 72204
(501) 562-9244; (501) 562-9346 (fax)
www.NewMillenniumChurch.us


FOR IMMEDIATE RELEASE


Rev. Dr. Allan Aubrey Boesak, South African liberation theologian, to lecture and preach Easter Weekend at New Millennium Church

            April 7, 2017, LITTLE ROCK—Rev. Dr. Allan Aubrey Boesak, one of the heroes of the anti-apartheid freedom struggle in South Africa and co-leader with Archbishop Desmond Tutu of the United Democratic Front (UDF)—the equivalent to the U.S. civil rights movement—will deliver a lecture at 3:30 PM on April 15 (Holy Saturday) and a sermon at 9 AM on April 16 (Resurrection Sunday/Easter) at New Millennium Church in the sanctuary of Lakeshore Drive Baptist Church, 21 Lakeshore Drive, in Little Rock.

            Dr. Boesak is a humanitarian, social justice activist, author of numerous books and scholarly articles, and is regarded throughout the world as a leading authority on liberation theology.  Since June 2013, he has served as the Desmond Tutu Chair of Peace, Global Justice, and Reconciliation Studies by joint appointment at Christian Theological Seminary and Butler University in Indianapolis, Indiana.  His authoritative insights concerning the intersection of faith, public policy, justice and peace are demonstrated by his three most recent books:  Kairos, Crisis, and Global Apartheid:  The Challenge to Prophetic Witness (2015), Dare We Speak of Hope: Searching for a Language of Life in Faith and Politics (2014), and Radical Reconciliation:  Beyond Political Pietism and Christian Quietism, co-authored with Curtiss Paul DeYoung, (2012).
 
            On Holy Saturday, Dr. Boesak will deliver a lecture titled Why We Cry, How We Cry, Who Can Cry:  Justice, Lament, and Hope in Distressing Times.  On Resurrection Sunday/Easter, Dr. Boesak’s sermon during New Millennium’s worship service will be titled Something’s The Matter With Thomas

            For further information, contact Rev. Wendell Griffen by phone at (501) 416-1917 or by e-mail at pastorgriffen@newmillenniumchurch.us. 


###

Thursday, April 6, 2017

THE LITTLE ROCK SCHOOL DISTRICT MILLAGE AND WHITE SUPREMACY









THE LITTLE ROCK SCHOOL DISTRICT MILLAGE VOTE AND WHITE SUPREMACY
Justice Is a Verb!
©Wendell Griffen, 2017

On May 9, 2017, next month, voters in Little Rock, Arkansas will vote on whether to extend a bond millage for the Little Rock School District (LRSD).  That millage -- which is a tax on real property in the LRSD -- is how schools get the money to operate.  This week, Little Rock business leaders and LRSD Superintendent Michael Poore kicked off their campaign to persuade voters to vote for extending the present millage rate for fourteen more years.  They say that doing so will produce $160,000,000 which Poore claims will be used to make building and grounds repairs and replacements and "improve every school in Little Rock."  

I have always supported measures to fund public education until now, but I will vote AGAINST the millage measure on May 9.  I will vote AGAINST that measure with a clear conscience.  I will vote AGAINST it because I am not a fool.  I will vote AGAINST it because I am not a field hand or stooge for the Little Rock Chamber of Commerce, the Walton Family Foundation, and the state and local politicians who are pimping black, brown, and white children who attend LRSD schools.

I will vote AGAINST the May 9 measure because I remember that this is the first election that patrons of the Little Rock School District will have since September 2014.  In that election, voters elected a Little Rock School District Board of Directors that was majority-black, and that included white directors we trusted and respected.  But on January 28, 2015, barely four months later, the Arkansas Board of Education (ABOE) dissolved our School Board.  The reason publicly given for that decision was because the Arkansas Department of Education found that six (6) of the forty-eight (48) schools in the LRSD were in "academic distress."  

Mind you, that designation was made months before the September 2014 school board election.  But the Board of Education did not dissolve the LRSD Board of Directors then.  It only did so after voters elected a majority of School Board Directors who were progressive black and white leaders committed to holding former LRSD Superintendent Dexter Suggs accountable for working with teachers, staff members, students, and patrons to correct longstanding issues in the LRSD.  

Suggs did not like being held accountable.  He publicly complained to the Arkansas Board of Education and wrongly -- some would day falsely -- about his relationship with the newly elected Board, which had begun to assess areas of needed improvement and had developed a strategic plan for addressing those needs.  When the ABOE dissolved the democratically-elected School Board, Education Commissioner Johnny Key retained Suggs as "Interim Superintendent" of the LRSD.  But Suggs was forced to resign in late spring 2015 after news broke that his doctoral dissertation was plagiarized (meaning not his own work).  

Johnny Key then appointed Little Rock attorney and business leader Baker Kurrus as LRSD Superintendent.  Kurrus, who is not an educator, was chosen by Key -- who is also not an educator -- to manage the largest school district in Arkansas.  Kurrus then entered into a contract to purchase a vacant corporate headquarters building and campus in west Little Rock (the Leisure Arts business location) for conversion into a west Little Rock middle school.  (http://www.arktimes.com/ArkansasBlog/archives/2015/10/01/little-rock-school-district-sets-announcement-includes-deal-on-building-for-west-little-rk-middle-school).     

But in the spring of 2016 (yes, only last year), Key refused to extend the employment agreement for Kurrus, after Kurrus protested that the ABOE was approving applications for charter schools in the LRSD that would undercut LRSD efforts to stabilize enrollment and that would not produce education outcomes comparable to what students would get in LRSD schools (http://www.arktimes.com/ArkansasBlog/archives/2016/04/18/source-johnny-key-is-dumping-baker-kurrus-as-little-rock-school-superintendent).  Key then named Michael Poore as LRSD Superintendent, the position Poore has held since July 1, 2006.  

Since becoming Superintendent, Poore has continued the white supremacist tyranny toward the majority-black and brown Little Rock School District.  Last November, Poore announced plans to close or "re-purpose" a number of schools that serve majority black and brown communities in what he termed a move toward improved efficiency (http://www.arktimes.com/ArkansasBlog/archives/2016/11/03/poore-talks-about-more-lrsd-budget-cuts-and-three-school-closures).    He decided to close the schools over strong protests by neighborhood parents.  Then he began urging local business and civic leaders to support extending the bond millage.  But Poore decided to postpone a millage election scheduled in March, only weeks after his highly unpopular decision to close the schools.

What Poore isn't saying, and won't admit, is that voters don't need to pass the millage in order to make improvements to LRSD buildings and grounds.  The LRSD already receives more than $25 million each year over the amount needed to meet its present debt obligation.  That money could be saved to make capital improvements.  Over the course of four years, that saving could produce $100 million dollars.  Over the course of eight years, it could produce $200 million dollars.  Over the course of twelve years, it could amount to $300 million dollars.  In the time Poore's fourteen year millage extension proposes to generate $160 million, we could have $350 million dollars saved without a millage extension. 

Poore isn't telling voters that re-financing the existing bond obligations will generate new fees for banks and investment companies that underwrite bonds.  

Poore isn't telling us that he can use the money from the millage vote to make improvements to the schools he intends to close, and then turn those schools over to charter school groups thanks to a law enacted during the just concluded session of the Arkansas legislature.  

Poore isn't telling us that the Arkansas Board of Education has no intention of returning control of the Little Rock School District to a school board elected by voters anytime in the foreseeable future.  

Poore isn't telling us any of this, and much more, because he, Key, Hutchinson, and the Arkansas Board of Education are betting they can fool voters into passing the millage by a slick advertising campaign that pimps the photos of black, white, and brown children to advance their tyranny.      

Poore, Key, and their white supremacist political and business sponsors in Little Rock and northwest Arkansas are betting that they can pimp black, brown, and white children to trick voters into supporting a millage Poore and Key will use without any voter oversight.  They think voters will agree to be taxed without having representatives who can oversee how their tax dollars will be spent. 

We should not buy the claim that this vote is to make capital improvements to all schools.  Key and Baker Kurrus didn't seek or obtain voter support for the decision to purchase the Leisure Arts corporate headquarters property and building (at a reported cost of approximately $11 million).  Kurrus and Poore didn't identify where the money would come from for that purchase.  We should not be so gullible as to believe that Poore won't use money from the proposed millage vote to pay for the Leisure Arts purchase.  

The schools that serve black and brown students south of Interstate 630 and east of Shackelford Road have the greatest capital improvement needs.  However, there is no reason we should trust Poore to address their greater needs, let alone do so ahead of favoring the white supremacist political and business cabal that pushed to remove the democratically-elected LRSD School Board.  
Key, Poore, and Hutchinson’s Board of Education don't want or respect LRSD voters.  They simply need voters to approve the May 9 millage so Poore and Key can continue their now more than two-year effort to destroy the LRSD and to use our tax dollars and LRSD property and equipment to create and support charter schools.  

I know our history.  I know that in 1958 Governor Orval Faubus convened the Arkansas legislature in a special session that passed laws allowing schools to be closed rather than allow for racial integration (Act 4 of 1958).  The legislators passed a bill that allowed students to transfer from any public school or district where court ordered integration was happening or was imminent to a school or district where integration was not occurring (Act 6 of 1958), and to pay the bill for that transfer from public funds.  

Governor Asa Hutchinson is the current version of Orval Faubus.  The Arkansas Board of Education is the current version of the 1958 legislature.  Johnny Key and Michael Poore are the current versions of the white supremacists that ran public education in Arkansas, who resisted desegregation at every turn, and who criticized civil rights lawyers (like Thurgood Marshall, Wiley Branton, and later John Walker) for filing and winning lawsuits because of race discrimination in public education in Arkansas.   

I urge you to vote AGAINST the May 9 millage proposal and the white supremacist tyranny that is its foundation.  Don't let white supremacists fool you into thinking this election is about the black, brown, and white children in the Little Rock School District.  This election is about fooling us into agreeing to turn over more tax money to people who have proved they disrespect us.    

So I will vote AGAINST the millage on May 9.  

I will vote AGAINST the millage because Michael Poore, Johnny Key, and the Arkansas Board of Education are not accountable to me and the other voters in the Little Rock School District.  

I will vote AGAINST the millage because Poore, Key, the Arkansas Board of Education, and Governor Hutchinson don't respect LRSD voters enough to return control of our district to people we elect rather than puppets of the Walton Family Foundation and private school lobby.  

I will vote AGAINST the millage because I would rather trust people we elect to oversee improvements to our schools for our children than believe people who don't respect us and who disrespect our voting decisions.  

I don't trust Poore and Co. no matter what kind of advertising campaign they produce. I especially don't trust them when they lie to us and pimp children to prop up their lies.

Vote AGAINST the millage.  Then demand that the Arkansas Board of Education return control of the Little Rock School District to the people we trusted to oversee it in September 2014, but who the white supremacist lobby forced out of office more than two years ago.

Wednesday, March 29, 2017

For your information

Yesterday I issued a ruling on a death penalty case.  That ruling appears in the hyperlink shown below.

http://www.arkansasonline.com/32817Griffenorder/#10

The ethical rules for judges prohibit me from rendering extra-judicial comments about pending litigation.  I share the ruling with you because it is a matter of public record.  You, in turn, are free to share it with others.  I hope you will do so.

Wednesday, March 8, 2017

WATCH, BUT DON'T PRAY FOR THIS!

WATCH, BUT DON’T PRAY FOR THIS
©Wendell Griffen, 2017
Justice is a Verb!

            US politicians traditionally end their speeches by saying “God bless America” even when the nation engages in conduct that is blatantly unjust.  Some preachers and other religious folks believe we should pray for the nation and its leaders no matter what the nation and its leaders are doing.  This idea of praying that God bless injustice is moral and ethical nonsense.  That idea also runs contrary to what anyone can find in Scripture. 

Don’t take my word for it.  Pick up your Bible.  Turn to Jeremiah 7:16 and you’ll find these words in the New Revised Standard Version:  As for you, do not pray for this people, do not raise a cry or prayer on their behalf, and do not intercede with me, for I will not hear you.  Yes, God ordered Jeremiah not to pray for the nation of Judah, and added that if Jeremiah disobeyed the order “I will not hear you.”

Turn to Jeremiah 15:1 and read these words:  Then the LORD said to me: Though Moses and Samuel stood before me, yet my heart would not turn toward this people.  Send them out of my sight, and let them go!   God refused to even consider sparing the nation from the consequences of its persistent wickedness. 

Read these words at Isaiah 1:15:  When you stretch out your hands, I will hide your eyes from you; even though you make many prayers, I will not listen; your hands are full of blood. 

Read Amos 5:21-24:  I hate, I despise your festivals, and I take no delight in your solemn assemblies.  Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the offerings of well-being of your fatted animals, I will not look upon.  Take away from me the noise of your songs; I will not listen to the melody of your harps.  But let justice roll down like waters, and righteousness like an ever-flowing stream. 

Read Micah 3:1-4:  And I said:  Listen, you heads of Jacob and rulers of the house of Israel!  Should you not know justice?—you who hate the good and love the evil, who tear the skin off my people, and the flesh off their bones; who eat the flesh of my people, flay their skin off them, break their bones in pieces, and chop them up like meat in a kettle, like flesh in a caldron.  Then they will cry to the LORD, but he will not answer them; he will hide his face from them at that time, because they have acted wickedly. 

Now turn back to Jeremiah 7 and read verses 21 thru 28.  The New Revised Standard Version reads:  Thus says the LORD of hosts, the God of Israel:  Add your burnt offerings to your sacrifices, and eat the flesh.  For in the day that I brought your ancestors out of the land of Egypt, I did not speak to them or command them concerning burnt offerings and sacrifices.  But this command I gave them, “Obey my voice, and I will be your God, and you shall be my people; and walk only in the way that I command you, so that it may be well with you.”  Yet they did not obey or incline their ear, but, in the stubbornness of their evil will, they walked in their own counsels, and looked backward rather than forward.  From the day that your ancestors came out of the land of Egypt until this day, I have persistently sent all my servants the prophets to them, day after day; yet they did not listen to me, or pay attention, but they stiffened their necks.  They did worse than their ancestors. 

At Luke 23:6-9 we read that Pontus Pilate sent Jesus to Herod Antipas the night before Jesus was crucified, and that Herod questioned Jesus “at some length, but Jesus gave him no answer.”  Herod was the ruler who ordered the beheading of John the Baptist.

From its birth, this nation has lied, stolen, cheated, terrorized, murdered, raped, and tortured vulnerable people.  Generation after generation of US politicians and their religionist cronies have deliberately disregarded the cries for justice from oppressed people.  For generations, this nation refused to hear or heed prophets of divine justice.  Through it all, self-righteous politicians and religionists have said, “God bless America.” So when these characters hold their prayer assemblies, meals, festivals, and other spectacles, remember that you are watching a charade. 

The injustices that defined the United States throughout its history have now come home to roost as Donald Trump’s presidency.  As prophetic people, watch this mess.  Don’t pray for the United States.  Curse its injustices.  And when people ask why you aren’t praying for the United States, tell them what God told prophets to other unjust nations. 


God isn’t listening.